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The road to Delphi :Chaucerian poetics and the legacy of Apollo (Geoffrey Chaucer).
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
The road to Delphi :
其他題名:
Chaucerian poetics and the legacy of Apollo (Geoffrey Chaucer).
作者:
Fumo, Jamie Claire.
面頁冊數:
392 p.
附註:
Advisers: John V. Fleming; D. Vance Smith.
附註:
Source: Dissertation Abstracts International, Volume: 64-03, Section: A, page: 0891.
Contained By:
Dissertation Abstracts International64-03A.
標題:
Literature, Comparative.
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3085046
ISBN:
0496328530
The road to Delphi :Chaucerian poetics and the legacy of Apollo (Geoffrey Chaucer).
Fumo, Jamie Claire.
The road to Delphi :
Chaucerian poetics and the legacy of Apollo (Geoffrey Chaucer). [electronic resource] - 392 p.
Advisers: John V. Fleming; D. Vance Smith.
Thesis (Ph.D.)--Princeton University, 2003.
The first two chapters reassess Apollo by challenging Nietzsche's influential glorification of the god and highlighting instead his ambivalence, darkness, and human-like imperfections. Chapter One establishes the dimensions of the "vatic Apollo" in the cultural program of Augustan Rome and the artistic self-definition of Virgil and Ovid. Chapter Two charts the heretofore unexplored dimensions of the medieval Apollo in Latin commentaries, mythological compendia, iconography, and patristic discourse. Apollo's hermeneutic complexity and agency in authorial self-reflection reappear in different forms in the new cultural program that defines medieval exegesis.
ISBN: 0496328530Subjects--Topical Terms:
178247
Literature, Comparative.
The road to Delphi :Chaucerian poetics and the legacy of Apollo (Geoffrey Chaucer).
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The first two chapters reassess Apollo by challenging Nietzsche's influential glorification of the god and highlighting instead his ambivalence, darkness, and human-like imperfections. Chapter One establishes the dimensions of the "vatic Apollo" in the cultural program of Augustan Rome and the artistic self-definition of Virgil and Ovid. Chapter Two charts the heretofore unexplored dimensions of the medieval Apollo in Latin commentaries, mythological compendia, iconography, and patristic discourse. Apollo's hermeneutic complexity and agency in authorial self-reflection reappear in different forms in the new cultural program that defines medieval exegesis.
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The last three chapters analyze key moments in which appearances of Apollo and articulations of poetic theory coincide in Chaucer's works. Chapter Three studies Apollo's mythographic influence upon characterization in Troilus and Criseyde and his allusive interaction with the poem's classicized landscape. Chapter Four reads Apollo as a "rhetorical bridge" between the Squire's and Franklin's Tale and reapproaches, through Apolline rhetoric, the issue of literary influence as imagined by Chaucer and engaged anew by his fifteenth-century followers. Chapter Five confronts Chaucer's repudiation of both poetry and Apollo in the Manciple's Tale; reconsidering the tale's influences, I interpret it in light of the relation among the Apolline spheres of oracular prophecy, speech, and interpretation.
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This dissertation attempts a literary history of Apollo from Augustan Rome to the late Middle Ages. It draws on the fields of classical and medieval philology, poetics, and art history to characterize the "composite" Apollo, considering his many mythological involvements, the ambiguities that inhere in his nature, and his literary and cultural resonances in the Middle Ages, culminating in an assessment of Geoffrey Chaucer's appropriation and critique of Apollo. I read Apollo as a "mythical referent" of Chaucer's self-understanding as poet, and refer this phenomenon to the artistic, rhetorical, and cultural patterns enacted by Apollo as an agent or reflection of hermeneutic negotiations with classical antiquity. Apollo uniquely opens a rhetorical space for writers working in the classical tradition to define and negotiate artistic identity. Further, I revise established models of Chaucerian poetics by demonstrating Chaucer's engagement with the vatic ideal of inspired, prophetic truth associated with Apollo.
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