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Theology in the age of global AIDS &...
~
Trentaz, Cassie.
Theology in the age of global AIDS & HIVcomplicity and possibility /
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Theology in the age of global AIDS & HIVCassie J.E.H. Trentaz.
其他題名:
complicity and possibility /
作者:
Trentaz, Cassie.
出版者:
New York :Palgrave Macmillan,2012.
面頁冊數:
1 online resource (x, 204 p.)
標題:
Church work with the sick.
電子資源:
http://www.palgraveconnect.com/doifinder/10.1057/9781137272904
ISBN:
9781137272904 (electronic bk.)
Theology in the age of global AIDS & HIVcomplicity and possibility /
Trentaz, Cassie.
Theology in the age of global AIDS & HIV
complicity and possibility /[electronic resource] :Cassie J.E.H. Trentaz. - 1st ed. - New York :Palgrave Macmillan,2012. - 1 online resource (x, 204 p.) - Palgrave Macmillan's content and context in theological ethics. - Content and context in theological ethics..
Includes bibliographical references and index.
Table of Contents -- PART I: INTRODUCTION -- Overview of this Book -- A Short Introduction to the Gospel of Luke -- Managers, Goods and Service Producing Organizations, and First Century Palestine -- PART II: PROBLEM RECOGNITION: HOW INTERPRETING LUKE VIA FIRST CENTURY MANAGEMENT LENS CHALLENGES THE CONVENTIONAL INTERPRETATION OF TWO KEY MANAGEMENT PARABLES -- A Three-Dimensional First Century Lens for Understanding Management -- Interpreting Luke's Parable of the Shrewd Manager via a First Century Lens -- Interpreting Luke's Parable of the Ten Pounds via a First Century Lens -- PART III: ACTION RESPONSE: PERFORMING A COMPREHENSIVE EXAMINATION OF PASSAGES IN LUKE RELATED TO EACH OF THE THREE DIMENSIONS OF THE FIRST CENTURY MANAGEMENT LENS -- Passages About Managing Relationships within the Oikos -- Passages about Managing Money (Chrematistics) -- Passages about Managing Relationships Between Organizations -- PART IV: NEW WAY OF SEEING: MANAGEMENT, THE KINGDOM OF GOD, SALVATION, AND THE HOLY SPIRIT -- The Kingdom of God is Enacted and Manifest in Organizational Settings -- Salvation is Facilitated when People are Saved from Oppressive Structure and Systems, and are Saved for Work in Liberating Organizational Structures and Systems -- The Holy Spirit is Key to Salvific Kingdom of God Management -- PART V: INSTITUTIONAL CHANGE: A FOUR-PHASE 'HOW TO' PROCESS MODEL FOR PUTTING INTO PRACTICE MANAGEMENT PRINCIPLES DESCRIBED IN LUKE -- A Four-Phase Process Model Embedded in Luke's Journey Narrative -- Luke's Three 'Forward' Cycles Through the Four-Phase Process Model -- Luke's Three 'Reverse' Cycles Through the Four-Phase Process Model -- PART VI: IMPLICATIONS FOR 21ST CENTURY MANAGEMENT THEORY AND PRACTICE -- Managing Relationships within Organizations: Organizational Structure, Motivation and Leadership -- Managing Money: Economics, Finance and Accounting -- Managing Relationships Between Organizations: Marketing, Supply Chain, and Strategy -- Final Thoughts -- References -- Appendix A: Analysis of the Chiasm in Luke's Journey Narrative -- Exhibit A.1: Overview of the Empirical Study Examining the Plausibility of the Chiastic Pairings -- Appendix B: Usage of Kurios in Luke to Describe God and Jesus.
Today's shifting discourses regarding life and death are about theology, medicine, economics, and politics as much as they are about life and death. At the heart of one of these discourses is HIV & AIDS, a pandemic that allows for a slippery discussion about its origins and nature. Those who live in the borderland this pandemic creates are often blamed for the affliction; they are seen as 'dirty.' Yet, those who live or work with persons with HIV & AIDS know another story of marginalizing macrostructures that indicate that the issue is as much structural injustice as individual responsibility. "Theology in the Age of Global AIDS and HIV" is a courageous and challenging call to look at how dominant theologies have participated in the creation of 'risk environments' for susceptibility to this virus and to act so that our weeping and raging with the suffering helps us learn how to care for one another and be responsible theo-ethicists and global citizens in this age of global AIDS and HIV.
ISBN: 9781137272904 (electronic bk.)
Source: 631698Palgrave Macmillanhttp://www.palgraveconnect.comSubjects--Topical Terms:
633912
Church work with the sick.
Index Terms--Genre/Form:
214472
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LC Class. No.: BV4460.7 / .T74 2012
Dewey Class. No.: 261.8/321969792
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Table of Contents -- PART I: INTRODUCTION -- Overview of this Book -- A Short Introduction to the Gospel of Luke -- Managers, Goods and Service Producing Organizations, and First Century Palestine -- PART II: PROBLEM RECOGNITION: HOW INTERPRETING LUKE VIA FIRST CENTURY MANAGEMENT LENS CHALLENGES THE CONVENTIONAL INTERPRETATION OF TWO KEY MANAGEMENT PARABLES -- A Three-Dimensional First Century Lens for Understanding Management -- Interpreting Luke's Parable of the Shrewd Manager via a First Century Lens -- Interpreting Luke's Parable of the Ten Pounds via a First Century Lens -- PART III: ACTION RESPONSE: PERFORMING A COMPREHENSIVE EXAMINATION OF PASSAGES IN LUKE RELATED TO EACH OF THE THREE DIMENSIONS OF THE FIRST CENTURY MANAGEMENT LENS -- Passages About Managing Relationships within the Oikos -- Passages about Managing Money (Chrematistics) -- Passages about Managing Relationships Between Organizations -- PART IV: NEW WAY OF SEEING: MANAGEMENT, THE KINGDOM OF GOD, SALVATION, AND THE HOLY SPIRIT -- The Kingdom of God is Enacted and Manifest in Organizational Settings -- Salvation is Facilitated when People are Saved from Oppressive Structure and Systems, and are Saved for Work in Liberating Organizational Structures and Systems -- The Holy Spirit is Key to Salvific Kingdom of God Management -- PART V: INSTITUTIONAL CHANGE: A FOUR-PHASE 'HOW TO' PROCESS MODEL FOR PUTTING INTO PRACTICE MANAGEMENT PRINCIPLES DESCRIBED IN LUKE -- A Four-Phase Process Model Embedded in Luke's Journey Narrative -- Luke's Three 'Forward' Cycles Through the Four-Phase Process Model -- Luke's Three 'Reverse' Cycles Through the Four-Phase Process Model -- PART VI: IMPLICATIONS FOR 21ST CENTURY MANAGEMENT THEORY AND PRACTICE -- Managing Relationships within Organizations: Organizational Structure, Motivation and Leadership -- Managing Money: Economics, Finance and Accounting -- Managing Relationships Between Organizations: Marketing, Supply Chain, and Strategy -- Final Thoughts -- References -- Appendix A: Analysis of the Chiasm in Luke's Journey Narrative -- Exhibit A.1: Overview of the Empirical Study Examining the Plausibility of the Chiastic Pairings -- Appendix B: Usage of Kurios in Luke to Describe God and Jesus.
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Today's shifting discourses regarding life and death are about theology, medicine, economics, and politics as much as they are about life and death. At the heart of one of these discourses is HIV & AIDS, a pandemic that allows for a slippery discussion about its origins and nature. Those who live in the borderland this pandemic creates are often blamed for the affliction; they are seen as 'dirty.' Yet, those who live or work with persons with HIV & AIDS know another story of marginalizing macrostructures that indicate that the issue is as much structural injustice as individual responsibility. "Theology in the Age of Global AIDS and HIV" is a courageous and challenging call to look at how dominant theologies have participated in the creation of 'risk environments' for susceptibility to this virus and to act so that our weeping and raging with the suffering helps us learn how to care for one another and be responsible theo-ethicists and global citizens in this age of global AIDS and HIV.
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"This book explores both theo-historical complicity and theo-ethical possibilities for compassionate response to HIV & AIDS. It summarizes interpretation from "risk groups and behaviors" to a more nuanced framework of "risk environments." It analyzes body-denying theologies ambiguous about human sexuality and supporting social hierarchies among people groups and creating risk environments systematized through ideologies in the European colonial project in Africa and African America. In order to counter these legacies, this book ends by asserting a constructive theological anthropology for the age of global HIV & AIDS and calls for the embodiment of a communal ethic of "risk-sharing.""--
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