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The symbolism and communicative cont...
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Agwuele, Augustine.
The symbolism and communicative contents of dreadlocks in Yorubaland
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
The symbolism and communicative contents of dreadlocks in Yorubalandby Augustine Agwuele.
作者:
Agwuele, Augustine.
出版者:
Cham :Springer International Publishing :2016.
面頁冊數:
ix, 210 p. :ill., digital ;24 cm.
Contained By:
Springer eBooks
標題:
DreadlocksSocial aspectsNigeria, Southwest.
標題:
Nigeria, SouthwestSocial life and customs.
電子資源:
http://dx.doi.org/10.1007/978-3-319-30186-0
ISBN:
9783319301860$q(electronic bk.)
The symbolism and communicative contents of dreadlocks in Yorubaland
Agwuele, Augustine.
The symbolism and communicative contents of dreadlocks in Yorubaland
[electronic resource] /by Augustine Agwuele. - Cham :Springer International Publishing :2016. - ix, 210 p. :ill., digital ;24 cm. - African histories and modernities. - African histories and modernities..
.Introduction -- Chapter 1 Trivial behaviors as valuable data Trivial Research Scope and Content -- Chapter 2 The Yoruba Universe The Yoruba World The economic order of the 17th century was primary around enslavement Yoruba Filiality -- Chapter 3 Diachronic Study of Yoruba Hairstyles At the Scripture Union House in Ibadan Traditional Styles Dada Personal Styles and Identity -- Chapter 4 The Underpinning of The Yoruba view of hairstyle Yoruba Traditional Religion: Ori The good life and Ori Ori and Receive Confessions Culture of Fear Old Wine, New Gourd -- Chapter 5 Dynamics of culture and visual profiling Synchronic Yoruba Body Image and Perception of Hairstyles Contemporary Popular Perceptions Adaptive Practices: Elite Athletes and Artists Iyalorisha and the Pastor: A case of two Yoruba Other Perspectives: African American and Natural Hairstyles -- Conclusion.
This book offers an interpretation of Yoruba people's affective responses to an adult Yoruba male with a 'deviant' hairstyle. The work, which views hairstyles as a form of symbolic communicative signal that encodes messages that are perceived and interpreted within a culture, provides an ontological and epistemological interpretation of Yoruba beliefs regarding dreadlocks with real-life illustrations of their treatment of an adult male with what they term irun were (insane person's hairdo) Based on experiential observations as well as socio-cultural and linguistic analyses, the book explores the dynamism of Yoruba worldview regarding head-hair within contemporary belief systems and discusses some of the factors that assure its continuity. It concludes with a cross-cultural comparison of the perceptions of dreadlocks, especially between Nigerian Yoruba people and African American Yoruba practitioners.
ISBN: 9783319301860$q(electronic bk.)
Standard No.: 10.1007/978-3-319-30186-0doiSubjects--Topical Terms:
758526
Dreadlocks
--Social aspects--Nigeria, Southwest.Subjects--Geographical Terms:
758525
Nigeria, Southwest
--Social life and customs.
LC Class. No.: GT2295.N6 / A39 2016
Dewey Class. No.: 391.509669
The symbolism and communicative contents of dreadlocks in Yorubaland
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.Introduction -- Chapter 1 Trivial behaviors as valuable data Trivial Research Scope and Content -- Chapter 2 The Yoruba Universe The Yoruba World The economic order of the 17th century was primary around enslavement Yoruba Filiality -- Chapter 3 Diachronic Study of Yoruba Hairstyles At the Scripture Union House in Ibadan Traditional Styles Dada Personal Styles and Identity -- Chapter 4 The Underpinning of The Yoruba view of hairstyle Yoruba Traditional Religion: Ori The good life and Ori Ori and Receive Confessions Culture of Fear Old Wine, New Gourd -- Chapter 5 Dynamics of culture and visual profiling Synchronic Yoruba Body Image and Perception of Hairstyles Contemporary Popular Perceptions Adaptive Practices: Elite Athletes and Artists Iyalorisha and the Pastor: A case of two Yoruba Other Perspectives: African American and Natural Hairstyles -- Conclusion.
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This book offers an interpretation of Yoruba people's affective responses to an adult Yoruba male with a 'deviant' hairstyle. The work, which views hairstyles as a form of symbolic communicative signal that encodes messages that are perceived and interpreted within a culture, provides an ontological and epistemological interpretation of Yoruba beliefs regarding dreadlocks with real-life illustrations of their treatment of an adult male with what they term irun were (insane person's hairdo) Based on experiential observations as well as socio-cultural and linguistic analyses, the book explores the dynamism of Yoruba worldview regarding head-hair within contemporary belief systems and discusses some of the factors that assure its continuity. It concludes with a cross-cultural comparison of the perceptions of dreadlocks, especially between Nigerian Yoruba people and African American Yoruba practitioners.
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