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Zhong and Zhongyong in Confucian cla...
~
Li, Chunqing.
Zhong and Zhongyong in Confucian classics
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Zhong and Zhongyong in Confucian classicsby Chunqing Li.
作者:
Li, Chunqing.
出版者:
Singapore :Springer Singapore :2020.
面頁冊數:
xiii, 70 p. :ill., digital ;24 cm.
Contained By:
Springer Nature eBook
標題:
ConfucianismSocial aspectsChina.
電子資源:
https://doi.org/10.1007/978-981-15-5640-1
ISBN:
9789811556401$q(electronic bk.)
Zhong and Zhongyong in Confucian classics
Li, Chunqing.
Zhong and Zhongyong in Confucian classics
[electronic resource] /by Chunqing Li. - Singapore :Springer Singapore :2020. - xiii, 70 p. :ill., digital ;24 cm. - Key concepts in Chinese thought and culture,2524-8464. - Key concepts in Chinese thought and culture..
Concepts of zhong and zhongyong in the pre-Qin classics -- zhong and zhongyong in the Context of Confucian Classics as the Dominant Ideology -- Zhong and zhongyong in the discourse of the Li School of Confucianism by Zhu Xi and the Cheng Brothers -- Zhong and zhongyong in the discourse of the Philosophy of Mind -- Cultural Logic of zhong and zhongyong and their significance for today.
This Key Concept pivot explores the trajectory of the semantic generation and evolution of two core concepts of ancient Chinese Confucianism, 'Zhong' (middle) and 'Zhongyong' (golden mean) In the pre-Qin period, Confucius advocated 'middle line' and 'golden mean' as the highest standards for gentlemanly behaviour and culture. In The Doctrine of the Mean the Confucian classic of the late Warring States Period, 'middle' obtained the ontological meaning of 'great fundamental virtues of the world', due to the influence of Taoism and Yinyang School. It became not only the norm of human behaviours, but also the law governing the operation of heaven and earth. Since then, idealist Confucian scholars of the Song and Ming dynasties have developed the meaning of 'middle' from the perspective of the relationships between heaven and man, a fundamental norm of Confucian ethics.
ISBN: 9789811556401$q(electronic bk.)
Standard No.: 10.1007/978-981-15-5640-1doiSubjects--Topical Terms:
877844
Confucianism
--Social aspects--China.
LC Class. No.: BL1853
Dewey Class. No.: 181.112
Zhong and Zhongyong in Confucian classics
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This Key Concept pivot explores the trajectory of the semantic generation and evolution of two core concepts of ancient Chinese Confucianism, 'Zhong' (middle) and 'Zhongyong' (golden mean) In the pre-Qin period, Confucius advocated 'middle line' and 'golden mean' as the highest standards for gentlemanly behaviour and culture. In The Doctrine of the Mean the Confucian classic of the late Warring States Period, 'middle' obtained the ontological meaning of 'great fundamental virtues of the world', due to the influence of Taoism and Yinyang School. It became not only the norm of human behaviours, but also the law governing the operation of heaven and earth. Since then, idealist Confucian scholars of the Song and Ming dynasties have developed the meaning of 'middle' from the perspective of the relationships between heaven and man, a fundamental norm of Confucian ethics.
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