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Home - lived experiencesphilosophical reflections /

Record Type:	Electronic resources : Monograph/item
Title/Author:	Home - lived experiencesedited by John Murungi, Linda Ardito.
Reminder of title:	philosophical reflections /
other author:	Murungi, John.
Published:	Cham :Springer International Publishing :2022.
Description:	xxiii, 179 p. :ill., digital ;24 cm.
Contained By:	Springer Nature eBook
Subject:	HomePhilosophy.
Online resource:	https://doi.org/10.1007/978-3-030-70392-9
ISBN:	9783030703929$q(electronic bk.)

Home - lived experiencesphilosophical reflections /
Home - lived experiencesphilosophical reflections /[electronic resource] :edited by John Murungi, Linda Ardito. - Cham :Springer International Publishing :2022. - xxiii, 179 p. :ill., digital ;24 cm.

Preface -- Introduction -- Sedentary and Nomadic Spaces -- Overcoming Homelessness and the Geography of Self-Affirmation -- Home as Institution of Propriety -- The Weaving of Worlds: Gloria Anzaldua on Border Wall Rhetoric -- A Phenomenological Visit to a Japanese Rock Garden -- The Nutrition-Home Axis: A Philosophical and Practical Inquiry -- Home Rediscovered in Embodied Space/Time, Emotion, Imagination and the Human Animal -- Home on the Road: Pilgrimage, Place and Peripatetics -- The Lived Experience of Being Outside of Home and the Uncanniness of Corporeal Consciousness -- There is no Place Like Home -- Homelessness: Countering the Destruction of Home: A Return to Sensuous Communication -- Index.

This book explores the lived experience of being at home as well as being homeless. Being at home or not is typically a matter of being at a place or not, where such a place is carved out of space and designated as such. It is a place that is both empirical and trans-empirical. When one is at home or not at home, one typically has in mind an inhabited place. To inhabit or not to inhabit it is to find oneself in a place that has an affective presence or absence. In either case, affectivity points to a lived place where lived experience is constituted and displayed. Thus, in this context, affectivity becomes more than the subject of empirical psychology. If psychology were to have access, it would be in the context of phenomenological or existential psychology - a psychology that has its roots in the sensible world and, hence, a psychology that expresses an aesthetic dimension. Each of the contributors in this book extends an invitation to the readers to participate in constituting, extending, and sharing with others the sense of either being at home or of being homeless. This book appeals to students, researchers as well as general interest readers.

ISBN: 9783030703929$q(electronic bk.)

Standard No.: 10.1007/978-3-030-70392-9doiSubjects--Topical Terms:

823382
Home
--Philosophy.

LC Class. No.: B105.P53

Dewey Class. No.: 114

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505 0 $a Preface -- Introduction -- Sedentary and Nomadic Spaces -- Overcoming Homelessness and the Geography of Self-Affirmation -- Home as Institution of Propriety -- The Weaving of Worlds: Gloria Anzaldua on Border Wall Rhetoric -- A Phenomenological Visit to a Japanese Rock Garden -- The Nutrition-Home Axis: A Philosophical and Practical Inquiry -- Home Rediscovered in Embodied Space/Time, Emotion, Imagination and the Human Animal -- Home on the Road: Pilgrimage, Place and Peripatetics -- The Lived Experience of Being Outside of Home and the Uncanniness of Corporeal Consciousness -- There is no Place Like Home -- Homelessness: Countering the Destruction of Home: A Return to Sensuous Communication -- Index.
520 $a This book explores the lived experience of being at home as well as being homeless. Being at home or not is typically a matter of being at a place or not, where such a place is carved out of space and designated as such. It is a place that is both empirical and trans-empirical. When one is at home or not at home, one typically has in mind an inhabited place. To inhabit or not to inhabit it is to find oneself in a place that has an affective presence or absence. In either case, affectivity points to a lived place where lived experience is constituted and displayed. Thus, in this context, affectivity becomes more than the subject of empirical psychology. If psychology were to have access, it would be in the context of phenomenological or existential psychology - a psychology that has its roots in the sensible world and, hence, a psychology that expresses an aesthetic dimension. Each of the contributors in this book extends an invitation to the readers to participate in constituting, extending, and sharing with others the sense of either being at home or of being homeless. This book appeals to students, researchers as well as general interest readers.
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