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The return of religion in Francefrom...
~
France
The return of religion in Francefrom democratisation to postmetaphysics /
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
The return of religion in FranceEnda McCaffrey.
其他題名:
from democratisation to postmetaphysics /
作者:
McCaffrey, Enda.
出版者:
Basingstoke, Hampshire ;Palgrave Macmillan,2009.
面頁冊數:
vi, 286 p. ;23 cm.
標題:
Philosophy and religionFrance.
標題:
FranceIntellectual life19th century.
電子資源:
access to fulltext (Palgrave)
ISBN:
9780230233775
The return of religion in Francefrom democratisation to postmetaphysics /
McCaffrey, Enda.
The return of religion in France
from democratisation to postmetaphysics /[electronic resource] :Enda McCaffrey. - Basingstoke, Hampshire ;Palgrave Macmillan,2009. - vi, 286 p. ;23 cm.
Includes bibliographical references and index.
The Return of Religion in France -- Theology and Sexual Ethics -- Post-secularism, Belief andBeing as Event -- The Postmetaphysical -- Postsubjectivity -- The 'Broken Cogito' and Textual Subjectivity -- Posteventality -- Conclusion -- Bibliography -- Index.
Philosophical developments in the 1980s lent themselves favourably to what has become known as the theological turn of contemporary French thought (and specifically phenomenology). But philosophical change was also mirrored in socio-political change, sometimes in paradoxical ways.Democratisation post 1980 elevated the identity of the individual believer to a positive and credible place in France's socio-political infrastructure. Phenomenology, on the other hand, 'demoted' the religious subject only in the process to restore him to what Jean-Yves Lacoste calls his appropriate dwelling place of 'naIveét'. In the transition from the democratisation of the individual as self-sufficient and politicallypragmatic to his (anti)philosophical counterpart in a new postsubjectivity, there is a shared narrative of having come through a set of crises (one historical in the name of French republican universalism, the other philosophical in the name of metaphysical ontology). The Return of Religion in France charts this dual trajectory with the aim of demonstrating how a new religious 'subject' re-emerges as a respective social engineer and a direct inheritor of the event of Christianity.
Electronic reproduction.
Basingstoke, England :
Palgrave Macmillan,
2009.
Mode of access:World Wide Web.
ISBN: 9780230233775Subjects--Topical Terms:
462454
Philosophy and religion
--France.Subjects--Geographical Terms:
388979
France
--Intellectual life--19th century.Index Terms--Genre/Form:
214472
Electronic books.
LC Class. No.: BR846.3 / .M33 2009
Dewey Class. No.: 274.4082
The return of religion in Francefrom democratisation to postmetaphysics /
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The Return of Religion in France -- Theology and Sexual Ethics -- Post-secularism, Belief andBeing as Event -- The Postmetaphysical -- Postsubjectivity -- The 'Broken Cogito' and Textual Subjectivity -- Posteventality -- Conclusion -- Bibliography -- Index.
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Philosophical developments in the 1980s lent themselves favourably to what has become known as the theological turn of contemporary French thought (and specifically phenomenology). But philosophical change was also mirrored in socio-political change, sometimes in paradoxical ways.Democratisation post 1980 elevated the identity of the individual believer to a positive and credible place in France's socio-political infrastructure. Phenomenology, on the other hand, 'demoted' the religious subject only in the process to restore him to what Jean-Yves Lacoste calls his appropriate dwelling place of 'naIveét'. In the transition from the democratisation of the individual as self-sufficient and politicallypragmatic to his (anti)philosophical counterpart in a new postsubjectivity, there is a shared narrative of having come through a set of crises (one historical in the name of French republican universalism, the other philosophical in the name of metaphysical ontology). The Return of Religion in France charts this dual trajectory with the aim of demonstrating how a new religious 'subject' re-emerges as a respective social engineer and a direct inheritor of the event of Christianity.
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