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Religion and the conceptual boundary...

Bremer, Thomas S., (1957-)

Religion and the conceptual boundary in Central and Eastern Europeencounters of faiths /

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Religion and the conceptual boundary in Central and Eastern Europeedited by Thomas Bremer.
其他題名:	encounters of faiths /
其他作者:	Bremer, Thomas S.,
出版者:	Basingstoke [England] ;Palgrave Macmillan,2008.
面頁冊數:	xi, 242 p. :ill., maps
叢書名:	Studies in central and eastern Europe
標題:	Europe, EasternRelationsGermany.
電子資源:	access to fulltext (Palgrave)
ISBN:	9780230590021

Religion and the conceptual boundary in Central and Eastern Europeencounters of faiths /
Religion and the conceptual boundary in Central and Eastern Europeencounters of faiths /[electronic resource] :edited by Thomas Bremer. - Basingstoke [England] ;Palgrave Macmillan,2008. - xi, 242 p. :ill., maps - Studies in central and eastern Europe.

Includes bibliographical references and index.

Religion and the Conceptual Boundary in Central and Eastern Europe: Introductory Remarks; T.Bremer -- Geography, Eschatology, and ReligiousConversions in the Ninth Century; L.S.Chekin -- Ruthenian Lands and the Early Modern Multiple Borderlands in Europe: Ethnoconfessional Aspect; L.Berezhnaya -- Confessionalization in the Slavia Orthodoxa (Belorussia, Ukraine, Russia)?; A.Brèuning -- Situational Religiosity; E.Emeliantseva -- The Chapel of the Polish Kings; R.E.Alvis -- Romanian OrthodoxTheologians as Pioneers of the Ecumenical Dialogue between East and West; M.Sasaujan -- Peace through Reconciliation; D.Doellinger -- Religiosity in European Comparison: Theoretical and Empirical Ideas; G.Pickel -- Catholic Tradition and New Religious Movements; Z.Stimac -- The Concept of CanonicalTerritory in the Russian Orthodox Church; J.Oeldemann.

This volume is about the "conceptual boundary" in Europe, a boundarydetermined by Western andEastern Christianity. It researches how thisboundary has developed over different periods and epochsand in different places. It also shows that the boundary has never been a stable anddefined division, but has been subject to change and development as well as being a place of encounter and exchangebetween religions and cultures. There is no purely Western or purely Eastern Church; one has influenced the other.

Electronic reproduction.
Basingstoke, England :
Palgrave Macmillan,
2009.

Mode of access:World Wide Web.

ISBN: 9780230590021

Standard No.: 10.1057/9780230590021doiSubjects--Geographical Terms:

394335
Europe, Eastern
--Relations--Germany.Index Terms--Genre/Form:

214472
Electronic books.

LC Class. No.: BR738.6 / .B725 2008eb

Dewey Class. No.: 274.7

Religion and the conceptual boundary in Central and Eastern Europeencounters of faiths /
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245 0 0 $a Religion and the conceptual boundary in Central and Eastern Europe $h [electronic resource] : $b encounters of faiths / $c edited by Thomas Bremer.
260 $a Basingstoke [England] ; $a New York : $b Palgrave Macmillan, $c 2008.
300 $a xi, 242 p. : $b ill., maps
440 0 $a Studies in central and eastern Europe
504 $a Includes bibliographical references and index.
505 0 $a Religion and the Conceptual Boundary in Central and Eastern Europe: Introductory Remarks; T.Bremer -- Geography, Eschatology, and ReligiousConversions in the Ninth Century; L.S.Chekin -- Ruthenian Lands and the Early Modern Multiple Borderlands in Europe: Ethnoconfessional Aspect; L.Berezhnaya -- Confessionalization in the Slavia Orthodoxa (Belorussia, Ukraine, Russia)?; A.Brèuning -- Situational Religiosity; E.Emeliantseva -- The Chapel of the Polish Kings; R.E.Alvis -- Romanian OrthodoxTheologians as Pioneers of the Ecumenical Dialogue between East and West; M.Sasaujan -- Peace through Reconciliation; D.Doellinger -- Religiosity in European Comparison: Theoretical and Empirical Ideas; G.Pickel -- Catholic Tradition and New Religious Movements; Z.Stimac -- The Concept of CanonicalTerritory in the Russian Orthodox Church; J.Oeldemann.
520 $a This volume is about the "conceptual boundary" in Europe, a boundarydetermined by Western andEastern Christianity. It researches how thisboundary has developed over different periods and epochsand in different places. It also shows that the boundary has never been a stable anddefined division, but has been subject to change and development as well as being a place of encounter and exchangebetween religions and cultures. There is no purely Western or purely Eastern Church; one has influenced the other.
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