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Decolonial Judaismtriumphal failures of barbaric thinking /
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Decolonial JudaismSantiago Slabodsky.
其他題名:
triumphal failures of barbaric thinking /
作者:
Slabodsky, Santiago,
出版者:
Basingstoke :Palgrave Macmillan :2014.
面頁冊數:
272 p.
附註:
Electronic book text.
附註:
Epublication based on: 9781137365316.
標題:
Civilization, WesternJewish influences.
電子資源:
Online journal 'available contents' page
ISBN:
1137345837 (electronic bk.) :
Decolonial Judaismtriumphal failures of barbaric thinking /
Slabodsky, Santiago,1977-
Decolonial Judaism
triumphal failures of barbaric thinking /[electronic resource] :Santiago Slabodsky. - 1st ed. - Basingstoke :Palgrave Macmillan :2014. - 272 p. - New approaches to religion and power.
Electronic book text.
Acknowledgments Introduction: The Past Was Worse (and We Miss It) 1. Jewish Thought and Postcolonialism: The Geopolitics of a Barbaric Encounter 2. The Narrative of Barbarism: Western Designs for a Globalized North 3. Negative Barbarism: Marxist Counter-Narrative in the Provincial North 4. Transitional Barbarism: Levinas's Counter-Narrative and the Global South 5. Positive Barbarism: Memmi's Counter-Narrative in a Southern Network 6. Barbaric Paradoxes: Zionism from the Standpoint of the Borders 7. After 9/11: New Barbarism and The Legacies in the Global South Epilogue: Duped by Jewish Suffering (Dialectics of Resistance).
Document
Slabodsky explores the relationship among geopolitics, religion, and social theory. He argues that during the postcolonial and post-Holocaust era, Jewish intellectuals were influenced by Global South thought and mobilized these intellectual resources to confront the neo-colonial assimilation of normative Judaism.Decolonial Judaism: Triumphal Failures of Barbaric Thinking explores the relationship among geopolitics, religion and social theory. It argues that during the postcolonial and post-Holocaust era, Jewish thinkers in different parts of the world were influenced by Global South thought and mobilized this rich set of intellectual resources to confront the assimilation of normative Judaism by various incipient neo-colonial powers. By tracing the historical and conceptual lineage of this overlooked conversation, this book explores not only its epistemological opportunities, but also the internal contradictions that led to their ultimate unraveling, especially in the post-9/11 world.
PDF.
Santiago Slabodsky is Assistant Professor at Claremont School of Theology, USA, and affiliated faculty at Claremont Graduate University, USA. He has been visiting professor at institutions in Spain, Costa Rica, the Netherlands, Macedonia, Argentina, Canada and the United States, and has published widely in Jewish thought and culture, sociology of knowledge, global south social movements, liberation theology, and decolonial theory.
ISBN: 1137345837 (electronic bk.) :£60.00Subjects--Topical Terms:
689562
Civilization, Western
--Jewish influences.
LC Class. No.: JV151 / .S53 2014
Dewey Class. No.: 325.3088296
Decolonial Judaismtriumphal failures of barbaric thinking /
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Acknowledgments Introduction: The Past Was Worse (and We Miss It) 1. Jewish Thought and Postcolonialism: The Geopolitics of a Barbaric Encounter 2. The Narrative of Barbarism: Western Designs for a Globalized North 3. Negative Barbarism: Marxist Counter-Narrative in the Provincial North 4. Transitional Barbarism: Levinas's Counter-Narrative and the Global South 5. Positive Barbarism: Memmi's Counter-Narrative in a Southern Network 6. Barbaric Paradoxes: Zionism from the Standpoint of the Borders 7. After 9/11: New Barbarism and The Legacies in the Global South Epilogue: Duped by Jewish Suffering (Dialectics of Resistance).
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Decolonial Judaism: Triumphal Failures of Barbaric Thinking explores the relationship among geopolitics, religion and social theory. It argues that during the postcolonial and post-Holocaust era, Jewish thinkers in different parts of the world were influenced by Global South thought and mobilized this rich set of intellectual resources to confront the assimilation of normative Judaism by various incipient neo-colonial powers. By tracing the historical and conceptual lineage of this overlooked conversation, this book explores not only its epistemological opportunities, but also the internal contradictions that led to their ultimate unraveling, especially in the post-9/11 world.
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