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The veil in Kuwaitgender, fashion, identity /
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
The veil in KuwaitNoreen Abdullah-Khan, Thorsten Botz-Bornstein.
其他題名:
gender, fashion, identity /
作者:
Abdullah-Khan, Noreen.
其他作者:
Botz-Bornstein, Thorsten.
出版者:
Basingstoke :Palgrave Pivot :2014.
面頁冊數:
96 p. :3 graphs, 22 charts.
附註:
Electronic book text.
附註:
Epublication based on: 9781137487414, 2014.
標題:
Ethnic studiesKuwait.
電子資源:
Online journal 'available contents' page
ISBN:
1137487429 (electronic bk.) :
The veil in Kuwaitgender, fashion, identity /
Abdullah-Khan, Noreen.
The veil in Kuwait
gender, fashion, identity /[electronic resource] :Noreen Abdullah-Khan, Thorsten Botz-Bornstein. - 1st ed. - Basingstoke :Palgrave Pivot :2014. - 96 p. :3 graphs, 22 charts.
Electronic book text.
PART I: INTRODUCTION 1.1. Significance of the Study 1.2. Previous Research 1.3. Kuwaiti Society 1.4. Gulf University for Science and Technology 1.5. Methodology PART II: THE SURVEY 2.1. Survey Measures 2.2. Family Background 2.3. Limitations 2.3.1. General Context and Difficulties of the Survey 2.3.2. The 'East-West' Problem 2.4. Preliminary Conclusion PART III: RESULTS AND DISCUSSIONS 3.1. The Central Question: Why do you Veil? 3.1.1. First Findings: Answers of 'Covered Girls' 3.1.2. Second Findings: Answers of 'Uncovered Girls' 3.1.3. Third Findings: Answers of 'Male Students' 3.2. The 'Protect Women from Men' Argument 3.3. The Feminist Argument 3.4. Preliminary Conclusion 3.5. Religion as a Factor 3.5.1. Praying Attitudes 3.5.2. Knowledge of the Scriptures 3.5.3. The Qur'anic Passages 3.6. Social Interactions and Mutual Perceptions 3.6.1. Culture and Religion 3.6.2. Perception and Self-Perception 3.6.3. Respect and Virtue 3.6.4. Different Perceptions of 'Male Attention' 3.6.5. Combining the Hijab with Western Clothes and 'Veiling Fashion' 3.6.6. Does the Hijab Enhance the Woman's Beauty? 3.6.7. Preliminary Conclusion: Unequal Perceptions and the Question of Tolerance PART IV: THE GUILT/SHAME PARADIGM 4.1. Modesty and Fitna 4.2. Shame and Guilt in Islamic Culture 5. Conclusion 5.1. The Paradox of Veiling Fashion 5.2. Overall Evaluation of Responses Bibliography Appendix: The Questionnaires.
Document
The Veil in Kuwait explores the complex reasons behind why women veil and how they are perceived by those that do not veil. Religion, culture, family, tradition, and fashion are all explored to provide insight into this fascinating phenomenon that has received global interest.The Veil in Kuwait explores the complex and compelling reasons behind why young women in Kuwait wear the hijab, abaya, and/or niqab, analyzing-along the way-the ways in which these women are perceived by those who do not veil. In April 2013, Thorsten Botz-Bornstein and Noreen Abdullah-Khan conducted a survey of Islamic veiling at the Gulf University for Science and Technology in Kuwait. The purpose of the survey was to examine the veil through the prism of recent international developments that have transformed veiling, at least partially, into a fashion phenomenon. The first of its kind, their study considers the embracing of the veil in a fashion context within a unique Muslim society and asks pertinent questions about the intentions and motivations behind its use. In The Veil in Kuwait, the authors examine the findings of this singular study. Among other questions and discussions, they investigate whether or not the present re-veiling wave in Kuwait is an expression of frustration and resentment in the face of broken promises of modernity and whether there is a real desire among young Kuwaitis to return to the values of the past. The important influence of religion, culture, family, and fashion are all explored through the eyes of Kuwaitis themselves; and the study is incredibly unique in its inclusion of veiled and non-veiled participants, as well as males and their perceptions of women who veil. Attitudes towards women, religion, culture, and fashion are carefully examined to provide insight into Kuwaiti society.
PDF.
Thorsten Botz-Bornstein received his Ph.D. from Oxford University, UK, and his 'habilitation' from the EHESS of Paris, France. He undertook research in Finland, Russia, Japan, China and the Middle East and is now Associate Professor of philosophy at The Gulf University for Science and Technology in Kuwait. Noreen Abdullah-Khan completed her studies at Queen Mary and Westfield College, London, and Middlesex University, UK. She has taught at both undergraduate and postgraduate levels in all aspects of Sociology and Criminology, and she has served on numerous Select Committees for the Metropolitan Police Service on Sexual Violence. She currently lives and teaches in Kuwait.
ISBN: 1137487429 (electronic bk.) :£30.00Subjects--Topical Terms:
691371
Ethnic studies
--Kuwait.
LC Class. No.: HQ1734 / .A64 2014
Dewey Class. No.: 305.4095367
The veil in Kuwaitgender, fashion, identity /
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PART I: INTRODUCTION 1.1. Significance of the Study 1.2. Previous Research 1.3. Kuwaiti Society 1.4. Gulf University for Science and Technology 1.5. Methodology PART II: THE SURVEY 2.1. Survey Measures 2.2. Family Background 2.3. Limitations 2.3.1. General Context and Difficulties of the Survey 2.3.2. The 'East-West' Problem 2.4. Preliminary Conclusion PART III: RESULTS AND DISCUSSIONS 3.1. The Central Question: Why do you Veil? 3.1.1. First Findings: Answers of 'Covered Girls' 3.1.2. Second Findings: Answers of 'Uncovered Girls' 3.1.3. Third Findings: Answers of 'Male Students' 3.2. The 'Protect Women from Men' Argument 3.3. The Feminist Argument 3.4. Preliminary Conclusion 3.5. Religion as a Factor 3.5.1. Praying Attitudes 3.5.2. Knowledge of the Scriptures 3.5.3. The Qur'anic Passages 3.6. Social Interactions and Mutual Perceptions 3.6.1. Culture and Religion 3.6.2. Perception and Self-Perception 3.6.3. Respect and Virtue 3.6.4. Different Perceptions of 'Male Attention' 3.6.5. Combining the Hijab with Western Clothes and 'Veiling Fashion' 3.6.6. Does the Hijab Enhance the Woman's Beauty? 3.6.7. Preliminary Conclusion: Unequal Perceptions and the Question of Tolerance PART IV: THE GUILT/SHAME PARADIGM 4.1. Modesty and Fitna 4.2. Shame and Guilt in Islamic Culture 5. Conclusion 5.1. The Paradox of Veiling Fashion 5.2. Overall Evaluation of Responses Bibliography Appendix: The Questionnaires.
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The Veil in Kuwait explores the complex and compelling reasons behind why young women in Kuwait wear the hijab, abaya, and/or niqab, analyzing-along the way-the ways in which these women are perceived by those who do not veil. In April 2013, Thorsten Botz-Bornstein and Noreen Abdullah-Khan conducted a survey of Islamic veiling at the Gulf University for Science and Technology in Kuwait. The purpose of the survey was to examine the veil through the prism of recent international developments that have transformed veiling, at least partially, into a fashion phenomenon. The first of its kind, their study considers the embracing of the veil in a fashion context within a unique Muslim society and asks pertinent questions about the intentions and motivations behind its use. In The Veil in Kuwait, the authors examine the findings of this singular study. Among other questions and discussions, they investigate whether or not the present re-veiling wave in Kuwait is an expression of frustration and resentment in the face of broken promises of modernity and whether there is a real desire among young Kuwaitis to return to the values of the past. The important influence of religion, culture, family, and fashion are all explored through the eyes of Kuwaitis themselves; and the study is incredibly unique in its inclusion of veiled and non-veiled participants, as well as males and their perceptions of women who veil. Attitudes towards women, religion, culture, and fashion are carefully examined to provide insight into Kuwaiti society.
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Thorsten Botz-Bornstein received his Ph.D. from Oxford University, UK, and his 'habilitation' from the EHESS of Paris, France. He undertook research in Finland, Russia, Japan, China and the Middle East and is now Associate Professor of philosophy at The Gulf University for Science and Technology in Kuwait. Noreen Abdullah-Khan completed her studies at Queen Mary and Westfield College, London, and Middlesex University, UK. She has taught at both undergraduate and postgraduate levels in all aspects of Sociology and Criminology, and she has served on numerous Select Committees for the Metropolitan Police Service on Sexual Violence. She currently lives and teaches in Kuwait.
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