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Christian Faith, Justice, and a Poli...

Gilman, James E.

Christian Faith, Justice, and a Politics of MercyThe Benevolent Community /

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Christian Faith, Justice, and a Politics of MercyJames Earl Gilman.
其他題名:	The Benevolent Community /
作者:	Gilman, James E.
出版者:	Lanham :Lexington Books,2014.
面頁冊數:	xii, 209 pages ;24 cm.
附註:	Description based upon print version of record.
標題:	Benevolence.
電子資源:	http://ebookcentral.proquest.com/lib/nuktw/detail.action?docID=1676475
ISBN:	9780739186862 (e-book)

Christian Faith, Justice, and a Politics of MercyThe Benevolent Community /
Gilman, James E.

Christian Faith, Justice, and a Politics of MercyThe Benevolent Community /[electronic resource] :James Earl Gilman. - Lanham :Lexington Books,2014. - xii, 209 pages ;24 cm.

Description based upon print version of record.

Contents; Preface; 1 Re-enfranchising Benevolence; Part One: Philosophical Inquiry; 2 Benevolence as Private Virtue; 3 Benevolence as Public Virtue; Part Two: Theological Inquiry; 4 Benevolence and Justice; 5 Benevolence and Mercy; 6 Benevolence and Compassion; Part Three: Moral Integrity; 7 Benevolence as Historical Praxis; 8 Benevolence and a Politics of Mercy; Bibliography; Index; About the Author.

This book assumes that the most profound moral conflict today is between two virtues-justice and mercy-and argues that these two virtues are organically linked through the common experience of compassion. In an unjust world, justice cannot establish itself but requires projects of merciful benevolence to subvert injustice and to establish justice fully, not only as liberal procedural justice but also as egalitarian economic justice.

ISBN: 9780739186862 (e-book)Subjects--Topical Terms:

715101
Benevolence.

LC Class. No.: BV4647.S9 G55 2014

Dewey Class. No.: 261.8

Christian Faith, Justice, and a Politics of MercyThe Benevolent Community /
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520 8 $a This book assumes that the most profound moral conflict today is between two virtues-justice and mercy-and argues that these two virtues are organically linked through the common experience of compassion. In an unjust world, justice cannot establish itself but requires projects of merciful benevolence to subvert injustice and to establish justice fully, not only as liberal procedural justice but also as egalitarian economic justice.
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