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Being, relation, and the re-worlding...
~
Ruddy, Jim.
Being, relation, and the re-worlding of intentionality
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Being, relation, and the re-worlding of intentionalityby Jim Ruddy.
作者:
Ruddy, Jim.
出版者:
New York :Palgrave Macmillan US :2016.
面頁冊數:
vii, 223 p. :digital ;22 cm.
Contained By:
Springer eBooks
標題:
Phenomenology.
電子資源:
http://dx.doi.org/10.1057/978-1-349-94843-7
ISBN:
9781349948437$q(electronic bk.)
Being, relation, and the re-worlding of intentionality
Ruddy, Jim.
Being, relation, and the re-worlding of intentionality
[electronic resource] /by Jim Ruddy. - New York :Palgrave Macmillan US :2016. - vii, 223 p. :digital ;22 cm.
Introduction -- 1. Convergent Phenomenology and Adesse Objectivity -- 2. Convergent Phenomenology and Real Relations -- 3. Convergent Phenomenology and Asymmetrically Real Relations -- 4. Pure Consciousness as Transcendental Proto-constitution of Adesse Objectivity -- 5. The Re-worlding of Intentionality -- 6. The Transcendental Ego as Adesse.
In this book, Jim Ruddy has proceeded deep into the hub-center of Husserl's transcendental subjectivity and unearthed an utterly new phenomenological method. A vast, originative a priori science emerges for the reader. Ruddy presents a unique and powerful eidetic science wherein the object consciousness of Husserl is suddenly shown to point beyond itself to the ultimate theme of the pure subject consciousness of God as He is in Himself. Thus, the book opens up an endlessly new, unrestricted realm of objective material for phenomenology to exfoliate and describe. This is an important work for both general phenomenologists and for scholars of Husserl, Aquinas, and Edith Stein.
ISBN: 9781349948437$q(electronic bk.)
Standard No.: 10.1057/978-1-349-94843-7doiSubjects--Topical Terms:
268097
Phenomenology.
LC Class. No.: B829.5 / .R82 2016
Dewey Class. No.: 142.7
Being, relation, and the re-worlding of intentionality
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In this book, Jim Ruddy has proceeded deep into the hub-center of Husserl's transcendental subjectivity and unearthed an utterly new phenomenological method. A vast, originative a priori science emerges for the reader. Ruddy presents a unique and powerful eidetic science wherein the object consciousness of Husserl is suddenly shown to point beyond itself to the ultimate theme of the pure subject consciousness of God as He is in Himself. Thus, the book opens up an endlessly new, unrestricted realm of objective material for phenomenology to exfoliate and describe. This is an important work for both general phenomenologists and for scholars of Husserl, Aquinas, and Edith Stein.
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