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Christian Zionism and English nation...
~
Crome, Andrew.
Christian Zionism and English national identity, 1600-1850
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Christian Zionism and English national identity, 1600-1850by Andrew Crome.
作者:
Crome, Andrew.
出版者:
Cham :Springer International Publishing :2018.
面頁冊數:
viii, 305 p. :ill., digital ;23 cm.
Contained By:
Springer eBooks
標題:
Christian ZionismHistory.Great Britain
標題:
Great BritainEconomic policy1979-1997.
電子資源:
http://dx.doi.org/10.1007/978-3-319-77194-6
ISBN:
9783319771946$q(electronic bk.)
Christian Zionism and English national identity, 1600-1850
Crome, Andrew.
Christian Zionism and English national identity, 1600-1850
[electronic resource] /by Andrew Crome. - Cham :Springer International Publishing :2018. - viii, 305 p. :ill., digital ;23 cm. - Christianities in the trans-Atlantic world. - Christianities in the trans-Atlantic world..
Chapter 1: Introduction -- Chapter 2: "Shall they return to Jerusalem againe?": Jewish Restoration in Early Modern English Thought -- Chapter 3: "Honor them whom God Honoreth": The Whitehall Conference on Jewish Readmission, 1655 -- Chapter 4: "See with your own Eyes, and Believe your Bibles": The Jew Bill Controversy of 1753 -- Chapter 5: "Ignorance, Infatuation, and, perhaps, Insanity!": Jewish Restoration and National Crisis, 1793-1795 -- Chapter 6: "Direct the Eyes of the Jews to England": The Jerusalem Bishopric Controversy, 1840-1841 -- Chapter 7: Conclusion.
This book explores why English Christians, from the early modern period onwards, believed that their nation had a special mission to restore the Jews to Palestine. It examines English support for Jewish restoration from the Whitehall Conference in 1655 through to public debates on the Jerusalem Bishopric in 1841. Rather than claiming to replace Israel as God's "elect nation", England was "chosen" to have a special, but inferior, relationship with the Jews. Believing that God "blessed those who bless" the Jewish people, this national role allowed England to atone for ill-treatment of Jews, read the confusing pathways of providence, and guarantee the nation's survival until Christ's return. This book analyses this mode of national identity construction and its implications for understanding Christian views of Jews, the self, and "the other". It offers a new understanding of national election, and of the relationship between apocalyptic prophecy and political action.
ISBN: 9783319771946$q(electronic bk.)
Standard No.: 10.1007/978-3-319-77194-6doiSubjects--Topical Terms:
816117
Christian Zionism
--History.--Great BritainSubjects--Geographical Terms:
381151
Great Britain
--Economic policy--1979-1997.
LC Class. No.: DS150.5 / .C745 2018
Dewey Class. No.: 320.54095694
Christian Zionism and English national identity, 1600-1850
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Chapter 1: Introduction -- Chapter 2: "Shall they return to Jerusalem againe?": Jewish Restoration in Early Modern English Thought -- Chapter 3: "Honor them whom God Honoreth": The Whitehall Conference on Jewish Readmission, 1655 -- Chapter 4: "See with your own Eyes, and Believe your Bibles": The Jew Bill Controversy of 1753 -- Chapter 5: "Ignorance, Infatuation, and, perhaps, Insanity!": Jewish Restoration and National Crisis, 1793-1795 -- Chapter 6: "Direct the Eyes of the Jews to England": The Jerusalem Bishopric Controversy, 1840-1841 -- Chapter 7: Conclusion.
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This book explores why English Christians, from the early modern period onwards, believed that their nation had a special mission to restore the Jews to Palestine. It examines English support for Jewish restoration from the Whitehall Conference in 1655 through to public debates on the Jerusalem Bishopric in 1841. Rather than claiming to replace Israel as God's "elect nation", England was "chosen" to have a special, but inferior, relationship with the Jews. Believing that God "blessed those who bless" the Jewish people, this national role allowed England to atone for ill-treatment of Jews, read the confusing pathways of providence, and guarantee the nation's survival until Christ's return. This book analyses this mode of national identity construction and its implications for understanding Christian views of Jews, the self, and "the other". It offers a new understanding of national election, and of the relationship between apocalyptic prophecy and political action.
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