語系:
繁體中文
English
說明(常見問題)
圖資館首頁
登入
回首頁
切換:
標籤
|
MARC模式
|
ISBD
Science, humanism, and religionthe q...
~
Jung, Matthias.
Science, humanism, and religionthe quest for orientation /
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Science, humanism, and religionby Matthias Jung.
其他題名:
the quest for orientation /
作者:
Jung, Matthias.
出版者:
Cham :Springer International Publishing :2019.
面頁冊數:
viii, 230 p. :ill., digital ;24 cm.
Contained By:
Springer eBooks
標題:
Humanism.
電子資源:
https://doi.org/10.1007/978-3-030-21492-0
ISBN:
9783030214920$q(electronic bk.)
Science, humanism, and religionthe quest for orientation /
Jung, Matthias.
Science, humanism, and religion
the quest for orientation /[electronic resource] :by Matthias Jung. - Cham :Springer International Publishing :2019. - viii, 230 p. :ill., digital ;24 cm. - Studies in humanism and atheism. - Studies in humanism and atheism..
1. Introduction: Orientation as a Life-Function -- 2. Science versus Scientism: Is There Such a Thing as the Scientific Worldview? -- 3. Varieties of Naturalism and Humanism -- 4. Rediscovering the Importance of Ordinary Experience -- 5. The Unavoidability of Worldviews -- 6. Worldviews and the Limits of Philosophy -- 7. Coda: Blocked Roads and Genuine Options.
In the human quest for orientation vis-a-vis personal life and comprehensive reality the worldviews of religionists and humanists offer different answers, and science also plays a crucial role. Yet it is the ordinary, embodied experience of meaningful engagement with reality in which all these cultural activities are rooted. Human beings have to relate themselves to the entirety of their lives to achieve orientation. This relation involves a non-methodical, meaningful experience that exhibits the crucial features for understanding worldviews: it comprises cognition, volition, and emotion, is embodied, action-oriented, and expressive. From this starting-point, religious and secular worldviews articulate what is experienced as ultimately meaningful. Yet the plurality and one-sidedness of these life stances necessitates critical engagement for which philosophy provides indispensable means. In the end, some worldviews can be ruled out, but we are still left with a plurality of genuine options for orientation.
ISBN: 9783030214920$q(electronic bk.)
Standard No.: 10.1007/978-3-030-21492-0doiSubjects--Topical Terms:
178602
Humanism.
LC Class. No.: B821 / .J864 2019
Dewey Class. No.: 211.6
Science, humanism, and religionthe quest for orientation /
LDR
:02399nmm a2200337 a 4500
001
564114
003
DE-He213
005
20191213171716.0
006
m d
007
cr nn 008maaau
008
200311s2019 gw s 0 eng d
020
$a
9783030214920$q(electronic bk.)
020
$a
9783030214913$q(paper)
024
7
$a
10.1007/978-3-030-21492-0
$2
doi
035
$a
978-3-030-21492-0
040
$a
GP
$c
GP
041
0
$a
eng
050
4
$a
B821
$b
.J864 2019
072
7
$a
HPS
$2
bicssc
072
7
$a
PHI010000
$2
bisacsh
072
7
$a
QDHH
$2
thema
082
0 4
$a
211.6
$2
23
090
$a
B821
$b
.J95 2019
100
1
$a
Jung, Matthias.
$3
849942
245
1 0
$a
Science, humanism, and religion
$h
[electronic resource] :
$b
the quest for orientation /
$c
by Matthias Jung.
260
$a
Cham :
$b
Springer International Publishing :
$b
Imprint: Palgrave Macmillan,
$c
2019.
300
$a
viii, 230 p. :
$b
ill., digital ;
$c
24 cm.
490
1
$a
Studies in humanism and atheism
505
0
$a
1. Introduction: Orientation as a Life-Function -- 2. Science versus Scientism: Is There Such a Thing as the Scientific Worldview? -- 3. Varieties of Naturalism and Humanism -- 4. Rediscovering the Importance of Ordinary Experience -- 5. The Unavoidability of Worldviews -- 6. Worldviews and the Limits of Philosophy -- 7. Coda: Blocked Roads and Genuine Options.
520
$a
In the human quest for orientation vis-a-vis personal life and comprehensive reality the worldviews of religionists and humanists offer different answers, and science also plays a crucial role. Yet it is the ordinary, embodied experience of meaningful engagement with reality in which all these cultural activities are rooted. Human beings have to relate themselves to the entirety of their lives to achieve orientation. This relation involves a non-methodical, meaningful experience that exhibits the crucial features for understanding worldviews: it comprises cognition, volition, and emotion, is embodied, action-oriented, and expressive. From this starting-point, religious and secular worldviews articulate what is experienced as ultimately meaningful. Yet the plurality and one-sidedness of these life stances necessitates critical engagement for which philosophy provides indispensable means. In the end, some worldviews can be ruled out, but we are still left with a plurality of genuine options for orientation.
650
0
$a
Humanism.
$3
178602
650
0
$a
Religion and science.
$3
219255
650
2 4
$a
Comparative Religion.
$3
740060
650
2 4
$a
Sociology of Religion.
$3
740055
710
2
$a
SpringerLink (Online service)
$3
273601
773
0
$t
Springer eBooks
830
0
$a
Studies in humanism and atheism.
$3
763360
856
4 0
$u
https://doi.org/10.1007/978-3-030-21492-0
950
$a
Religion and Philosophy (Springer-41175)
筆 0 讀者評論
全部
電子館藏
館藏
1 筆 • 頁數 1 •
1
條碼號
館藏地
館藏流通類別
資料類型
索書號
使用類型
借閱狀態
預約狀態
備註欄
附件
000000175418
電子館藏
1圖書
電子書
EB B821 .J95 2019 2019
一般使用(Normal)
在架
0
1 筆 • 頁數 1 •
1
多媒體
多媒體檔案
https://doi.org/10.1007/978-3-030-21492-0
評論
新增評論
分享你的心得
Export
取書館別
處理中
...
變更密碼
登入