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Religious experience in traumaKorean...
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Korea (South)
Religious experience in traumaKoreans' collective complex of inferiority and the Korean Protestant Church /
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Religious experience in traumaby KwangYu Lee.
其他題名:
Koreans' collective complex of inferiority and the Korean Protestant Church /
作者:
Lee, KwangYu.
出版者:
Cham :Springer International Publishing :2020.
面頁冊數:
x, 199 p. :ill., digital ;24 cm.
Contained By:
Springer Nature eBook
標題:
Protestant churchesKorea (South)
標題:
Korea (South)
電子資源:
https://doi.org/10.1007/978-3-030-53583-4
ISBN:
9783030535834$q(electronic bk.)
Religious experience in traumaKoreans' collective complex of inferiority and the Korean Protestant Church /
Lee, KwangYu.
Religious experience in trauma
Koreans' collective complex of inferiority and the Korean Protestant Church /[electronic resource] :by KwangYu Lee. - Cham :Springer International Publishing :2020. - x, 199 p. :ill., digital ;24 cm. - Asian Christianity in the diaspora. - Asian Christianity in the diaspora..
1. Introduction: The Korean Protestant Church at Present and the Necessity of a Psychohistorical Approach to Its History -- 2. : A Historical Sketch of the Growth of the Korean Protestant Church in the Twentieth Century -- 3. : A Jungian Psychohistorical Theory: An Interpretive Tool -- 4. The Traumatic Twentieth Century of Korea: Japanese Imperialism, the Korean War and the Korean Military Governments -- 5. The Growth of the Korean Protestant Church from a Jungian Psychohistorical Perspective: Trauma, Cultural Complex, the Theology of Prosperity/Bliss and the Governmental Support -- 6. Conclusion: The Korean Protestant Church with the Cultural Complex of Inferiority.
This book offers a psychohistorical analysis of the rapid growth of the Korean Protestant Church. KwangYu Lee looks at some of the traumatic historical events of Korea in the 20th century, including the fall of the Joseon Dynasty (1392-1910), the Japanese Occupation (1910-1945), the Korean War (1950-1953), and the Korean Military Dictatorship (1961-1987), and explores the psychological impacts of these events on the collective unconsciousness of Koreans. He argues that Koreans' collective (or cultural) complex of inferiority, which was caused and gradually exacerbated by these traumatic events, along with their psychological relationships with their two colonizers-the Japanese and Americans-prompted them to convert to Korean Protestantism en masse as a means to avoid their psychological pains and to fulfil their futile desire to become like Americans, their overtly idealized psychological-object.
ISBN: 9783030535834$q(electronic bk.)
Standard No.: 10.1007/978-3-030-53583-4doiSubjects--Topical Terms:
876641
Protestant churches
--Korea (South)Subjects--Geographical Terms:
298084
Korea (South)
LC Class. No.: BR1329 / .L445 2020
Dewey Class. No.: 280.4095195
Religious experience in traumaKoreans' collective complex of inferiority and the Korean Protestant Church /
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1. Introduction: The Korean Protestant Church at Present and the Necessity of a Psychohistorical Approach to Its History -- 2. : A Historical Sketch of the Growth of the Korean Protestant Church in the Twentieth Century -- 3. : A Jungian Psychohistorical Theory: An Interpretive Tool -- 4. The Traumatic Twentieth Century of Korea: Japanese Imperialism, the Korean War and the Korean Military Governments -- 5. The Growth of the Korean Protestant Church from a Jungian Psychohistorical Perspective: Trauma, Cultural Complex, the Theology of Prosperity/Bliss and the Governmental Support -- 6. Conclusion: The Korean Protestant Church with the Cultural Complex of Inferiority.
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This book offers a psychohistorical analysis of the rapid growth of the Korean Protestant Church. KwangYu Lee looks at some of the traumatic historical events of Korea in the 20th century, including the fall of the Joseon Dynasty (1392-1910), the Japanese Occupation (1910-1945), the Korean War (1950-1953), and the Korean Military Dictatorship (1961-1987), and explores the psychological impacts of these events on the collective unconsciousness of Koreans. He argues that Koreans' collective (or cultural) complex of inferiority, which was caused and gradually exacerbated by these traumatic events, along with their psychological relationships with their two colonizers-the Japanese and Americans-prompted them to convert to Korean Protestantism en masse as a means to avoid their psychological pains and to fulfil their futile desire to become like Americans, their overtly idealized psychological-object.
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