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Islam and the making of transnationa...

Afzal, Ahmed.

Islam and the making of transnational citizenship: Pakistani immigrant experience in Houston, Texas.

Record Type:	Electronic resources : Monograph/item
Title/Author:	Islam and the making of transnational citizenship: Pakistani immigrant experience in Houston, Texas.
Author:	Afzal, Ahmed.
Description:	336 p.
Notes:	Director: Kamari Clarke.
Notes:	Source: Dissertation Abstracts International, Volume: 66-03, Section: A, page: 1054.
Contained By:	Dissertation Abstracts International66-03A.
Subject:	Anthropology, Cultural.
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3168849
ISBN:	9780542047886

Islam and the making of transnational citizenship: Pakistani immigrant experience in Houston, Texas.
Afzal, Ahmed.

Islam and the making of transnational citizenship: Pakistani immigrant experience in Houston, Texas. - 336 p.

Director: Kamari Clarke.

Thesis (Ph.D.)--Yale University, 2005.

The dissertation is a community-based ethnographic study of Pakistani immigrants in Houston. In the dissertation, I use an interdisciplinary approach to examine how belonging to a transnational Muslim ummah, ancestral affiliation with Pakistan and contemporary life situations as an ethno-religious minority in Texas shapes the conception and experience of transnational citizenship. Narratives of working-class Pakistani immigrants, second-generation Pakistani men and women, and Pakistani gay men combine with a detailed analysis of the annual Pakistan Independence Day Festival and the transnational Pakistani Muslim heritage economy in Houston to show the centrality of Islam in projects and practices of transnational Pakistani citizenship. The larger argument of the dissertation is that in the late twentieth and the early twenty-first centuries, globalization has contributed to a re-situation of Islamic religious networks, infrastructure and institutions. Everyday practices of transnational citizenship amongst Pakistani immigrants are premised on belonging to Islam as much as they are to ancestral affiliations to Pakistan, and mediated through individual life histories and experiences of homeland, migration and immigration. This assertion challenges conventional studies of secularism in western liberal democracies premised on a separation of state and religion. For most Pakistani immigrants and second-generation Pakistani-Americans, religion is not only expressed through communal prayers in mosques or through participation in religious ritual and commemorations. Rather, religious histories, heritage and norms organize all facet of social life and also mediate cultural production. Religion also provides the capital for Pakistani immigrants to negotiate their marginality within the dominant racial, ethnic and religious hierarchies of American society. Finally, religion is also central to the complex re-fashioning of ethnicity within over-lapping, Muslim, Pakistani and South Asian diasporic communities and groups in Houston.

ISBN: 9780542047886Subjects--Topical Terms:

212460
Anthropology, Cultural.

Islam and the making of transnational citizenship: Pakistani immigrant experience in Houston, Texas.
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502 $a Thesis (Ph.D.)--Yale University, 2005.
520 # $a The dissertation is a community-based ethnographic study of Pakistani immigrants in Houston. In the dissertation, I use an interdisciplinary approach to examine how belonging to a transnational Muslim ummah, ancestral affiliation with Pakistan and contemporary life situations as an ethno-religious minority in Texas shapes the conception and experience of transnational citizenship. Narratives of working-class Pakistani immigrants, second-generation Pakistani men and women, and Pakistani gay men combine with a detailed analysis of the annual Pakistan Independence Day Festival and the transnational Pakistani Muslim heritage economy in Houston to show the centrality of Islam in projects and practices of transnational Pakistani citizenship. The larger argument of the dissertation is that in the late twentieth and the early twenty-first centuries, globalization has contributed to a re-situation of Islamic religious networks, infrastructure and institutions. Everyday practices of transnational citizenship amongst Pakistani immigrants are premised on belonging to Islam as much as they are to ancestral affiliations to Pakistan, and mediated through individual life histories and experiences of homeland, migration and immigration. This assertion challenges conventional studies of secularism in western liberal democracies premised on a separation of state and religion. For most Pakistani immigrants and second-generation Pakistani-Americans, religion is not only expressed through communal prayers in mosques or through participation in religious ritual and commemorations. Rather, religious histories, heritage and norms organize all facet of social life and also mediate cultural production. Religion also provides the capital for Pakistani immigrants to negotiate their marginality within the dominant racial, ethnic and religious hierarchies of American society. Finally, religion is also central to the complex re-fashioning of ethnicity within over-lapping, Muslim, Pakistani and South Asian diasporic communities and groups in Houston.
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