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Legend and architecture in the Ottom...

Harvard University.

Legend and architecture in the Ottoman Empire: The shrines of Seyyid Gazi and Haci Bektas (Turkey).

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Legend and architecture in the Ottoman Empire: The shrines of Seyyid Gazi and Haci Bektas (Turkey).
作者:	Yurekli Gorkay, E. Zeynep.
面頁冊數:	423 p.
附註:	Adviser: Gulru Necipoglu.
附註:	Source: Dissertation Abstracts International, Volume: 66-05, Section: A, page: 1534.
Contained By:	Dissertation Abstracts International66-05A.
標題:	Art History.
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3174082
ISBN:	9780542120022

Legend and architecture in the Ottoman Empire: The shrines of Seyyid Gazi and Haci Bektas (Turkey).
Yurekli Gorkay, E. Zeynep.

Legend and architecture in the Ottoman Empire: The shrines of Seyyid Gazi and Haci Bektas (Turkey). - 423 p.

Adviser: Gulru Necipoglu.

Thesis (Ph.D.)--Harvard University, 2005.

Legends and architecture are interrelated facets of the cult of the saints, and are meaningful in the socio-political context of their creation. This study bridges a methodological gap between traditionally separated fields of study such as literature and architecture, and approaches both from the viewpoint of cultural history, in order to illuminate the contextual meanings of architecture that are otherwise unapparent.

ISBN: 9780542120022Subjects--Topical Terms:

212490
Art History.

Legend and architecture in the Ottoman Empire: The shrines of Seyyid Gazi and Haci Bektas (Turkey).
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245 1 0 $a Legend and architecture in the Ottoman Empire: The shrines of Seyyid Gazi and Haci Bektas (Turkey).
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502 $a Thesis (Ph.D.)--Harvard University, 2005.
520 # $a Legends and architecture are interrelated facets of the cult of the saints, and are meaningful in the socio-political context of their creation. This study bridges a methodological gap between traditionally separated fields of study such as literature and architecture, and approaches both from the viewpoint of cultural history, in order to illuminate the contextual meanings of architecture that are otherwise unapparent.
520 # $a The two shrine complexes examined were established as independent institutions in the thirteenth century but became part of the Bektashi network in the classical Ottoman period (ca. 1453--1600). The focus of this dissertation is on the remodeling of the two shrines and an associated hagiographic endeavor that started in the late fifteenth century. These are examined in the framework of the emergence of the classical Ottoman empire, which caused certain social groups threatened by imperial policies to gather under the umbrella of the Bektashi network in the sixteenth century. The two shrines examined here were the chief centers of that network. As associated legends and hagiographies were textualized, the shrines were remodeled under the patronage of marginalized segments of Ottoman society such as raider-commanders. The cultural output of the Bektashi network, which is examined here with a focus on architecture and hagiography, reveals a complicated process of negotiation with the imperial social order.
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