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The first German philosopherthe myst...
~
Bohme, Jakob, (1575-1624)
The first German philosopherthe mysticism of Jakob Bohme as interpreted by Hegel /
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
The first German philosopherby Cecilia Muratori.
其他題名:
the mysticism of Jakob Bohme as interpreted by Hegel /
作者:
Muratori, Cecilia.
出版者:
Dordrecht :Springer Netherlands :2016.
面頁冊數:
xxi, 328 p. :digital ;24 cm.
Contained By:
Springer eBooks
標題:
MysticismHistory.Germany
電子資源:
http://link.springer.com/openurl.asp?genre=book&isbn=978-94-017-7339-3
ISBN:
9789401773393$q(electronic bk.)
The first German philosopherthe mysticism of Jakob Bohme as interpreted by Hegel /
Muratori, Cecilia.
The first German philosopher
the mysticism of Jakob Bohme as interpreted by Hegel /[electronic resource] :by Cecilia Muratori. - Dordrecht :Springer Netherlands :2016. - xxi, 328 p. :digital ;24 cm. - International archives of the history of ideas,2170066-6610 ;. - Archives internationales d'histoire des idees ;188..
1. The Reception of Bohme's Philosophy around '800 -- 2. Two Different Conceptions of Mysticism in Hegel's Writings -- 3. Hegel as Interpreter of Bohme -- Conclusion, or How to Liberate Bohme's Philosophy.
This book investigates Hegel's interpretation of the mystical philosophy of Jakob Bohme (1575-1624), considered in the context of the reception of Bohme in the 18th and 19th centuries, and of Hegel's own understanding of mysticism as a philosophical approach. The three sections of this book present: the historical background of Hegel's encounter with Bohme's writings; the development of two different conceptions of mysticism in Hegel's work; and finally Hegel's approach to Bohme's philosophy, discussing in detail the references to Bohme both in published writings and manuscripts. According to Hegel, Bohme is "the first German philosopher". The reason for placing Bohme at the very beginning of German philosophy is that Hegel considers him to be a profound thinker, despite his rudimentary education. Hegel's fascination with Bohme mainly concerns the mystic's understanding of the symbiotic relation between God and his opposite, the Devil: he considers this to be the true speculative core of Bohme's thought. By interpreting Bohme, Hegel intends to free the speculative content of his thought from the limitations of the inadequate, barbarous form in which the mystic expressed it, and also to liberate Bohme from the prejudices surrounding his writings, placing him firmly in the territory of philosophy and detaching him from the obscurity of esotericism. Combining historical reconstructions and philosophical argumentation, this book guides the reader through an important phase in German philosophy, and ultimately into an inquiry about the relationship between mysticism and philosophy itself.
ISBN: 9789401773393$q(electronic bk.)
Standard No.: 10.1007/978-94-017-7339-3doiSubjects--Personal Names:
742424
Bohme, Jakob,
1575-1624--Influence.Subjects--Topical Terms:
742425
Mysticism
--History.--Germany
LC Class. No.: B2948 / .M7813 2016
Dewey Class. No.: 193
The first German philosopherthe mysticism of Jakob Bohme as interpreted by Hegel /
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This book investigates Hegel's interpretation of the mystical philosophy of Jakob Bohme (1575-1624), considered in the context of the reception of Bohme in the 18th and 19th centuries, and of Hegel's own understanding of mysticism as a philosophical approach. The three sections of this book present: the historical background of Hegel's encounter with Bohme's writings; the development of two different conceptions of mysticism in Hegel's work; and finally Hegel's approach to Bohme's philosophy, discussing in detail the references to Bohme both in published writings and manuscripts. According to Hegel, Bohme is "the first German philosopher". The reason for placing Bohme at the very beginning of German philosophy is that Hegel considers him to be a profound thinker, despite his rudimentary education. Hegel's fascination with Bohme mainly concerns the mystic's understanding of the symbiotic relation between God and his opposite, the Devil: he considers this to be the true speculative core of Bohme's thought. By interpreting Bohme, Hegel intends to free the speculative content of his thought from the limitations of the inadequate, barbarous form in which the mystic expressed it, and also to liberate Bohme from the prejudices surrounding his writings, placing him firmly in the territory of philosophy and detaching him from the obscurity of esotericism. Combining historical reconstructions and philosophical argumentation, this book guides the reader through an important phase in German philosophy, and ultimately into an inquiry about the relationship between mysticism and philosophy itself.
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