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Hannah Arendt's theory of political ...

Arendt, Hannah, (1906-1975.)

Hannah Arendt's theory of political actiondaimonic disclosure of the 'who' /

Record Type:	Electronic resources : Monograph/item
Title/Author:	Hannah Arendt's theory of political actionby Trevor Tchir.
Reminder of title:	daimonic disclosure of the 'who' /
Author:	Tchir, Trevor.
Published:	Cham :Springer International Publishing :2017.
Description:	xi, 258 p. :digital ;22 cm.
Contained By:	Springer eBooks
Subject:	Political participation.
Online resource:	http://dx.doi.org/10.1007/978-3-319-53438-1
ISBN:	9783319534381$q(electronic bk.)

Hannah Arendt's theory of political actiondaimonic disclosure of the 'who' /
Tchir, Trevor.

Hannah Arendt's theory of political actiondaimonic disclosure of the 'who' /[electronic resource] :by Trevor Tchir. - Cham :Springer International Publishing :2017. - xi, 258 p. :digital ;22 cm. - International political theory. - International political theory..

Chapter One - Introduction -- Chapter Two - Action's Disclosure of the 'Who' and the 'World' -- Chapter Three - Appearances of the Divine 'Daimon' -- Chapter Four - Aletheia: The Influence of Heidegger -- Chapter Five - Labor and 'World Alienation': Arendt's Critique of Marx -- Chapter Six - The Dignity of Doxa: Politicizing Kant's Aesthetic Judgment -- Chapter Seven - Forgotten Fragments: Arendt's Critique of Teleological Philosophies of History -- Chapter Eight - Conclusion.

This book presents an account of Hannah Arendt's performative and non-sovereign theory of freedom and political action, with special focus on action's disclosure of the unique 'who' of each agent. It aims to illuminate Arendt's critique of sovereign rule, totalitarianism, and world-alienation, her defense of a distinct political sphere for engaged citizen action and judgment, her conception of the 'right to have rights,' and her rejection of teleological philosophies of history. Arendt proposes that in modern, pluralistic, secular public spheres, no one metaphysical or religious idea can authoritatively validate political actions or opinions absolutely. At the same time, she sees action and thinking as revealing an inescapable existential illusion of a divine element in human beings, a notion represented well by the 'daimon' metaphor that appears in Arendt's own work and in key works by Plato, Heidegger, Jaspers, and Kant, with which she engages. While providing a post-metaphysical theory of action and judgment, Arendt performs the fact that many of the legitimating concepts of contemporary secular politics retain a residual vocabulary of transcendence. This book will be of interest not only to Arendt scholars, but also to students of identity politics, the critique of sovereignty, international political theory, political theology, and the philosophy of history.

ISBN: 9783319534381$q(electronic bk.)

Standard No.: 10.1007/978-3-319-53438-1doiSubjects--Personal Names:

328618
Arendt, Hannah,
1906-1975.Subjects--Topical Terms:

174723
Political participation.

LC Class. No.: JC251.A74 / T34 2017

Dewey Class. No.: 320.5092

Hannah Arendt's theory of political actiondaimonic disclosure of the 'who' /
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505 0 $a Chapter One - Introduction -- Chapter Two - Action's Disclosure of the 'Who' and the 'World' -- Chapter Three - Appearances of the Divine 'Daimon' -- Chapter Four - Aletheia: The Influence of Heidegger -- Chapter Five - Labor and 'World Alienation': Arendt's Critique of Marx -- Chapter Six - The Dignity of Doxa: Politicizing Kant's Aesthetic Judgment -- Chapter Seven - Forgotten Fragments: Arendt's Critique of Teleological Philosophies of History -- Chapter Eight - Conclusion.
520 $a This book presents an account of Hannah Arendt's performative and non-sovereign theory of freedom and political action, with special focus on action's disclosure of the unique 'who' of each agent. It aims to illuminate Arendt's critique of sovereign rule, totalitarianism, and world-alienation, her defense of a distinct political sphere for engaged citizen action and judgment, her conception of the 'right to have rights,' and her rejection of teleological philosophies of history. Arendt proposes that in modern, pluralistic, secular public spheres, no one metaphysical or religious idea can authoritatively validate political actions or opinions absolutely. At the same time, she sees action and thinking as revealing an inescapable existential illusion of a divine element in human beings, a notion represented well by the 'daimon' metaphor that appears in Arendt's own work and in key works by Plato, Heidegger, Jaspers, and Kant, with which she engages. While providing a post-metaphysical theory of action and judgment, Arendt performs the fact that many of the legitimating concepts of contemporary secular politics retain a residual vocabulary of transcendence. This book will be of interest not only to Arendt scholars, but also to students of identity politics, the critique of sovereignty, international political theory, political theology, and the philosophy of history.
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