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Muslims, money, and democracy in Tur...

Madi-Sisman, Ozlem.

Muslims, money, and democracy in Turkeyreluctant capitalists /

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Muslims, money, and democracy in Turkeyby Ozlem Madi-Sisman.
其他題名:	reluctant capitalists /
作者:	Madi-Sisman, Ozlem.
出版者:	New York :Palgrave Macmillan US :2017.
面頁冊數:	xiii, 184 p. :ill., digital ;24 cm.
Contained By:	Springer eBooks
標題:	CapitalismReligious aspects
電子資源:	http://dx.doi.org/10.1057/978-1-137-60018-9
ISBN:	9781137600189$q(electronic bk.)

Muslims, money, and democracy in Turkeyreluctant capitalists /
Madi-Sisman, Ozlem.

Muslims, money, and democracy in Turkeyreluctant capitalists /[electronic resource] :by Ozlem Madi-Sisman. - New York :Palgrave Macmillan US :2017. - xiii, 184 p. :ill., digital ;24 cm.

This book contextualizes the rise of a neo-Islamic Turkish bourgeoisie class with a particular reference to the relationship between Islam and Capitalism, and makes the argument for their ultimate compatibility. Additionally, the claim is made that the formation of this new socio-economic class has been detrimental to Turkey's efforts to consolidate its democracy. In order to analyze these processes, an Islamic-oriented young business group, Economic Entrepreneurship and Business Ethic Association (IGIAD), was taken as a case study. Drawing on fieldwork in examining IGIAD'S mission, vision, and activities, the book argues that such associations were born as a response to increasing tension between capitalism and Islam, with the aim of creating a 'moral' economy within global capitalism.

ISBN: 9781137600189$q(electronic bk.)

Standard No.: 10.1057/978-1-137-60018-9doiSubjects--Topical Terms:

789812
Capitalism
--Religious aspects

LC Class. No.: BP190.5.C37 / M33 2017

Dewey Class. No.: 297.19785

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520 $a This book contextualizes the rise of a neo-Islamic Turkish bourgeoisie class with a particular reference to the relationship between Islam and Capitalism, and makes the argument for their ultimate compatibility. Additionally, the claim is made that the formation of this new socio-economic class has been detrimental to Turkey's efforts to consolidate its democracy. In order to analyze these processes, an Islamic-oriented young business group, Economic Entrepreneurship and Business Ethic Association (IGIAD), was taken as a case study. Drawing on fieldwork in examining IGIAD'S mission, vision, and activities, the book argues that such associations were born as a response to increasing tension between capitalism and Islam, with the aim of creating a 'moral' economy within global capitalism.
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