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The Holocaust bystander in Polish cu...
~
Hopfinger, Maryla.
The Holocaust bystander in Polish culture, 1942-2015the story of innocence /
Record Type:
Electronic resources : Monograph/item
Title/Author:
The Holocaust bystander in Polish culture, 1942-2015edited by Maryla Hopfinger, Tomasz Zukowski.
Reminder of title:
the story of innocence /
other author:
Hopfinger, Maryla.
Published:
Cham :Springer International Publishing :2021.
Description:
xv, 364 p. :ill., digital ;24 cm.
Contained By:
Springer Nature eBook
Subject:
Holocaust, Jewish (1939-1945)Poland.
Subject:
PolandSocial conditions1980-
Online resource:
https://doi.org/10.1007/978-3-030-66408-4
ISBN:
9783030664084$q(electronic bk.)
The Holocaust bystander in Polish culture, 1942-2015the story of innocence /
The Holocaust bystander in Polish culture, 1942-2015
the story of innocence /[electronic resource] :edited by Maryla Hopfinger, Tomasz Zukowski. - Cham :Springer International Publishing :2021. - xv, 364 p. :ill., digital ;24 cm. - Palgrave studies in cultural heritage and conflict,2634-6419. - Palgrave studies in cultural heritage and conflict..
This book concerns building an idealized image of the society in which the Holocaust occurred. It inspects the category of the bystander (in Polish culture closely related to the witness), since the war recognized as the axis of self-presentation and majority politics of memory. The category is of performative character since it defines the roles of event participants, assumes passivity of the non-Jewish environment, and alienates the exterminated, thus making it impossible to speak about the bystanders' violence at the border between the ghetto and the 'Aryan' side. Bystanders were neither passive nor distanced; rather, they participated and played important roles in Nazi plans. Starting with the war, the authors analyze the functions of this category in the Polish discourse of memory through following its changing forms and showing links with social practices organizing the collective memory. Despite being often critiqued, this point of dispute about Polish memory rarely belongs to mainstream culture. It also blocks the memory of Polish violence against Jews. The book is intended for students and researchers interested in memory studies, the history of the Holocaust, the memory of genocide, and the war and postwar cultures of Poland and Eastern Europe.
ISBN: 9783030664084$q(electronic bk.)
Standard No.: 10.1007/978-3-030-66408-4doiSubjects--Topical Terms:
583318
Holocaust, Jewish (1939-1945)
--Poland.Subjects--Geographical Terms:
435984
Poland
--Social conditions--1980-
LC Class. No.: DS134.55
Dewey Class. No.: 940.531809438
The Holocaust bystander in Polish culture, 1942-2015the story of innocence /
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This book concerns building an idealized image of the society in which the Holocaust occurred. It inspects the category of the bystander (in Polish culture closely related to the witness), since the war recognized as the axis of self-presentation and majority politics of memory. The category is of performative character since it defines the roles of event participants, assumes passivity of the non-Jewish environment, and alienates the exterminated, thus making it impossible to speak about the bystanders' violence at the border between the ghetto and the 'Aryan' side. Bystanders were neither passive nor distanced; rather, they participated and played important roles in Nazi plans. Starting with the war, the authors analyze the functions of this category in the Polish discourse of memory through following its changing forms and showing links with social practices organizing the collective memory. Despite being often critiqued, this point of dispute about Polish memory rarely belongs to mainstream culture. It also blocks the memory of Polish violence against Jews. The book is intended for students and researchers interested in memory studies, the history of the Holocaust, the memory of genocide, and the war and postwar cultures of Poland and Eastern Europe.
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EB DS134.55 .H754 2021 2021
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https://doi.org/10.1007/978-3-030-66408-4
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