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Politics after moralitytoward a Nietzschean left /

Record Type:	Electronic resources : Monograph/item
Title/Author:	Politics after moralityby Donovan Miyasaki.
Reminder of title:	toward a Nietzschean left /
Author:	Miyasaki, Donovan.
Published:	Cham :Springer International Publishing :2022.
Description:	xv, 330 p. :ill., digital ;24 cm.
Contained By:	Springer Nature eBook
Subject:	Ethics.
Online resource:	https://doi.org/10.1007/978-3-031-12228-6
ISBN:	9783031122286$q(electronic bk.)

Politics after moralitytoward a Nietzschean left /
Miyasaki, Donovan.

Politics after moralitytoward a Nietzschean left /[electronic resource] :by Donovan Miyasaki. - Cham :Springer International Publishing :2022. - xv, 330 p. :ill., digital ;24 cm.

1. Introduction -- Part I Nietzsche Contra Nietzsche: Against Aristocracy -- 2. Nietzsche's Immoralist Theory of State Legitimacy -- 3. Nietzsche's All Too Moralist Politics of Aristocratic Radicalism -- Part II Justice Beyond Exchange -- 4. Nietzsche's Failed Theory of Aristocratic Justice -- 5. An Immoralist Theory of Right: Doing Justice to the Drives -- Part III Democracy After Liberty -- 6. An Immoralist Theory of Peoples: Nobility as Collective Agency -- 7. An Immoralist Theory of Democracy as the Production of a People -- Part IV Egalitarianism After Morality -- 8. An Immoralist Theory of Egalitarianism: Toward a Nietzschean Theory of Socialism -- 9. Conclusion: Toward a Nietzschean Socialist Politics.

This book completes the project, begun in Nietzsche's Immoralism: Politics as First Philosophy, of critically reconstructing a Nietzschean left politics. Nietzsche's incompatibilist ideal of amor fati requires reconceiving legitimacy as the breeding of a people whose material conditions enable it to affirm its social order. Justice is founded in a future, higher type's right to exist against present individuals who internalize the contradictions of past societies. In opposition to Nietzsche's self-undermining aristocratism, this right can only be realized through a universal promotion of the pluralistic unity of the manifold soul, secured by an equally manifold form of democracy. Against the covert aristocratism of liberal proceduralism, authentic democracy produces a true people grounded in shared, concrete happiness, requiring a comprehensive egalitarianism maintained by a permanent socialist state and achievable only through a populist, coalitional politics across identities that radically transforms the material conditions of our shared social life.

ISBN: 9783031122286$q(electronic bk.)

Standard No.: 10.1007/978-3-031-12228-6doiSubjects--Personal Names:

392969
Nietzsche, Friedrich Wilhelm,
1844-1900--Criticism and interpretation.Subjects--Topical Terms:

174971
Ethics.

LC Class. No.: B3318.E9

Dewey Class. No.: 193

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505 0 $a 1. Introduction -- Part I Nietzsche Contra Nietzsche: Against Aristocracy -- 2. Nietzsche's Immoralist Theory of State Legitimacy -- 3. Nietzsche's All Too Moralist Politics of Aristocratic Radicalism -- Part II Justice Beyond Exchange -- 4. Nietzsche's Failed Theory of Aristocratic Justice -- 5. An Immoralist Theory of Right: Doing Justice to the Drives -- Part III Democracy After Liberty -- 6. An Immoralist Theory of Peoples: Nobility as Collective Agency -- 7. An Immoralist Theory of Democracy as the Production of a People -- Part IV Egalitarianism After Morality -- 8. An Immoralist Theory of Egalitarianism: Toward a Nietzschean Theory of Socialism -- 9. Conclusion: Toward a Nietzschean Socialist Politics.
520 $a This book completes the project, begun in Nietzsche's Immoralism: Politics as First Philosophy, of critically reconstructing a Nietzschean left politics. Nietzsche's incompatibilist ideal of amor fati requires reconceiving legitimacy as the breeding of a people whose material conditions enable it to affirm its social order. Justice is founded in a future, higher type's right to exist against present individuals who internalize the contradictions of past societies. In opposition to Nietzsche's self-undermining aristocratism, this right can only be realized through a universal promotion of the pluralistic unity of the manifold soul, secured by an equally manifold form of democracy. Against the covert aristocratism of liberal proceduralism, authentic democracy produces a true people grounded in shared, concrete happiness, requiring a comprehensive egalitarianism maintained by a permanent socialist state and achievable only through a populist, coalitional politics across identities that radically transforms the material conditions of our shared social life.
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