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The new faces of political Islam in the Middle Easta survey of 15 countries after the Arab Spring /

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The new faces of political Islam in the Middle Eastby Nostalgiawan Wahyudhi ... [et al.].
其他題名:	a survey of 15 countries after the Arab Spring /
其他作者:	Wahyudhi, Nostalgiawan.
出版者:	Singapore :Springer Nature Singapore :2025.
面頁冊數:	xvii, 182 p. :ill., digital ;24 cm.
Contained By:	Springer Nature eBook
標題:	Islam and politics21st century.Middle East
電子資源:	https://doi.org/10.1007/978-981-96-2135-4
ISBN:	9789819621354$q(electronic bk.)

The new faces of political Islam in the Middle Easta survey of 15 countries after the Arab Spring /
The new faces of political Islam in the Middle Easta survey of 15 countries after the Arab Spring /[electronic resource] :by Nostalgiawan Wahyudhi ... [et al.]. - Singapore :Springer Nature Singapore :2025. - xvii, 182 p. :ill., digital ;24 cm.

Chapter 1. POLITICAL ISLAM IN THE POST-ARAB SPRING MIDDLE EAST -- Chapter 2. POLITICAL ISLAM IN COUNTRIES UNAFFECTED BY THE ARAB SPRING -- Chapter 3. POLITICAL ISLAM IN COUNTRIES MINIMALLY AFFECTED BY THE ARAB SPRING -- Chapter 4. POLITICAL ISLAM IN COUNTRIES SIGNIFICANTLY AFFECTED BY THE ARAB SPRING -- Chapter 5. POLITICAL ISLAM IN THE AUTHORITARIAN-RESILIENT COUNTRIES -- Chapter 6. A NEW WAVE OF POLITICAL ISLAM? A POST-ARAB SPRING REFLECTION.

This book provides a survey of the political situation in 15 Arab countries in the Middle East and North Africa and provides overviews of associated post-Arab Spring politics, with an emphasis of political Islamist movements. A translation from its original in Bahasa Indonesia, the book critically assesses the concept of post-Islamism from an Indonesian perspective. It argues that the wave of democratization in the Middle East following the Arab Spring failed to create an open democratic life in the region, except in the country where the Arab Spring began, Tunisia. Rather, it has left growing conflicts and destabilization in the region, with the rise of new authoritarianism. The authors simultaneously show that Islamic political movements in general are adaptive in the face of the changing political environment post-Arab Spring. They present the example of the Muslim Brotherhood as a movement with distinctive characteristics and high levels of adaptability in changing socio-political environments. It is relevant to advanced undergraduate and graduate students studying and researching contemporary Arab or Islamist movements and to scholars look for a neat comparative survey of countries after the Arab Spring.

ISBN: 9789819621354$q(electronic bk.)

Standard No.: 10.1007/978-981-96-2135-4doiSubjects--Topical Terms:

1002321
Islam and politics
--Middle East--21st century.

LC Class. No.: BP173.7.A875

Dewey Class. No.: 320.557

The new faces of political Islam in the Middle Easta survey of 15 countries after the Arab Spring /
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505 0 $a Chapter 1. POLITICAL ISLAM IN THE POST-ARAB SPRING MIDDLE EAST -- Chapter 2. POLITICAL ISLAM IN COUNTRIES UNAFFECTED BY THE ARAB SPRING -- Chapter 3. POLITICAL ISLAM IN COUNTRIES MINIMALLY AFFECTED BY THE ARAB SPRING -- Chapter 4. POLITICAL ISLAM IN COUNTRIES SIGNIFICANTLY AFFECTED BY THE ARAB SPRING -- Chapter 5. POLITICAL ISLAM IN THE AUTHORITARIAN-RESILIENT COUNTRIES -- Chapter 6. A NEW WAVE OF POLITICAL ISLAM? A POST-ARAB SPRING REFLECTION.
520 $a This book provides a survey of the political situation in 15 Arab countries in the Middle East and North Africa and provides overviews of associated post-Arab Spring politics, with an emphasis of political Islamist movements. A translation from its original in Bahasa Indonesia, the book critically assesses the concept of post-Islamism from an Indonesian perspective. It argues that the wave of democratization in the Middle East following the Arab Spring failed to create an open democratic life in the region, except in the country where the Arab Spring began, Tunisia. Rather, it has left growing conflicts and destabilization in the region, with the rise of new authoritarianism. The authors simultaneously show that Islamic political movements in general are adaptive in the face of the changing political environment post-Arab Spring. They present the example of the Muslim Brotherhood as a movement with distinctive characteristics and high levels of adaptability in changing socio-political environments. It is relevant to advanced undergraduate and graduate students studying and researching contemporary Arab or Islamist movements and to scholars look for a neat comparative survey of countries after the Arab Spring.
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